DRAFT statement about race and trauma

While my colleagues do the smart thing of carefully crafting a response to the rising media attention on racial violence in our society, I thought I'd take the opposite approach and just blurt the first thing that erupts from my heart, in the spirit of hoping to engender discourse and not to be right but to strive for "right" together.  

Read More

Testimonials from Riker's Island

My Center has been providing intensive training in trauma-informed practices using an abbreviated version of TARGET. We recently completed another day-long training for 75 officers and teachers in the adolescent unit. Here are some testimonials from those we've trained:

[The training] is not about talking to inmates it's about talking to yourself.
I've learned that I cannot always count on others to respect my feelings, even if I respect theirs. Being a good person doesn't guarantee that others will be good people too. You only have control over yourself and how you choose to be as a person. 
[The training] is not about changing the world. It's about creating a space of consciousness. 

I've met so many inspiring people working at Riker's to turn a life around and improve their communities. Even in the darkest places, people work to shine a light.

My definition of a trauma-informed child serving system

This was quickly written as a homework exercise, but i like the sentiment (even if I'll dislike the flourishes by the third re-read). 

A trauma-informed child and family service system respects the dignity of all human beings and recognizes that people are always more than the worst thing they have ever done (paraphrasing Bryan Samuels) and that these "worst things" are often survival-based alarm reactions and adaptations to a world filled with threat and violence, inequity and oppression. It recognizes that the best way to combat the impact of trauma is to band together in a courageous belief in the possibility for healing and recovery. The system remains compassionately vigilant to the persistent and infectious nature of traumatic reactions and everyone's vulnerability to it. The system negotiates a balance of urgency and patience, righteous anger and forgiveness, sobriety and hope in spirals of progress buoyed only through our collective effort. 

Revisiting the Fractal Nature of Relationships and the Therapeutic Process

I was debriefing with a trainee about a therapy group we co-led. We were talking about how to feel comfortable in the chaos of the conversation. The trainee is used to having only delivered structured treatments in which each session is fully prescribed. I explained that to be comfortable in chaos, I work very hard to make sure each moment can be explained with some framework or another, the most important of which is to intensely track the process and trust that working in the here and now will always reverberate into the depths of the person’s psychic needs and issues. 

So, what I really believe happens in therapy is that our past experience with primary caregivers leaves an indelible mark on our psyches in ways that most people don’t realize. It’s not as straightforward and obvious as “if you have been neglected in your life then you will fear being neglected again.” This much may be true. But, the interesting thing is what happens to your mind and how it plays out in the here and now. 

Continuing with the example of neglect, the deeper thing that neglect does is to make it harder to know what one actually feels let alone express it. Neglect leads to feelings of loss, abandonment, rage and self-loathing all covered over with a patina of dissociation and apathy. In the dark recesses, the neglected person feels like they must not deserve to be loved. Whenever they need someone to comfort them, they shut that need down. As if they think (though never actually hear or realize), “Don’t ask for comfort. No one will comfort you anyway.” Or, “Who are you to deserve that?!” Rage at being abandoned is redirected to the self for needing others in the first place. “Why are you so weak, selfish and pathetic? You should be a better person. Don’t be a bother.”

Then, what happens in the here and now conversation is that the neglected person in some way checks out of the conversation. They can become vague or confusing, quiet or cliched—talking a lot without say much. The listener can feel lost or confused. The listener may also feel unimportant or invisible because suddenly the neglected person is lost in their own head and unaware of the listener. The listener can’t get a word in edge-wise or can’t get the neglected person’s attention. The neglected person has hidden themselves either explicitly or in subterfuge. 

In these moments, the therapist tracking the here and now process can help the neglected person reclaim awareness of the given moment in a safe and tolerable way. The therapist can intervene in so many creative ways consistent with their own style and comfort level or in ways that are appropriate to the given moment or appropriate to the historical relationship with those in the conversation. The therapist can point out what they observe to be happening in the neglected person, in the listener or therapist, or between the participants. (e.g., “I notice that you suddenly changed the topic and began telling us a story that doesn’t seem to relate to the point” or “Hey, where’d you go? All of a sudden you seem to disappear”). They can simply break down what they saw unfold moment to moment, or invite participants to share how they are experiencing the moment  (“I just noticed that when XX asked for an explanation YY moved on without answering the question. What happened?”). Once this space for experience and need is made, the therapist can help the neglected person express their need for comfort in an assertive way that implies, “I have hope that you may comfort me” and, as equally importantly, “I deserve to be comforted.” And, in these small moments, the neglected person is not neglected. And, the legacy of neglect is kneaded out. 

Then, we do this again and again.

NY1 Covers Community Discussion about Eric Garner

I was invited to lead a community discussion about how to heal from the death of Eric Garner at the hands of the police. We reviewed how social traumas like the on-going stories about police shootings can impact our way of thinking and lead to self-protective yet reactive grief and rage and how the only chance we have of turning this into a positive is to remember what we value and want in our society--what Erica Garner, daughter of Eric Garner, called, "protesting with a purpose." She attended the event by the way (she's cool).

More than 60 community leaders, members and police officers attended the event. One of the highlights for me was when we were discussing how to affect change and all of the suggestions were for large sweeping policy changes, and I suggested that we start small and focus on overcoming the loss of dignified humanity that is happening between police and black communities by maybe starting with the vision of young black men introducing themselves to community officers saying something like, "hi, I'm, so and so. I go to high school. I want to be a XX. Thank you for committing your life to serving and protecting our community." And of course, community officers could do something similar in return. The community police in the crowd were nodding vigorously. After the event, one of the leaders at Richmond University Medical Center said he loved the idea and was going to host a series of such events throughout Staten Island. Let's hope and pray that it happens and it works, even just a little bit. 

NY1 covered the event (see video).

The HEARTS Program is promoted within Mount Sinai Health System

The BI-SLR HEARTS Program, which I developed and have directed since 2009, has been newly-appointed a Center of Excellence within the newly formed Mount Sinai Health System. The new name for the program is the Center for Child Trauma and Resilience at Icahn School of Medicine at Mount Sinai. This appointment is a recognition of all of the great work the program does to advance the science and treatment of child traumatic stress and should help us build new collaborations and opportunities within the health system. I'll post a link to the new webpage within the health system when it's up and running. Thanks to my staff without whom this recognition would not be possible.

Helping the NYC Citywide Oversight Committee & Upcoming Talk

Lsat week, the NYC Citywide Oversight Committee, which helps implement the NYS Children's Plan and NYC's system of care, invited me to provide an introductory training on child traumatic stress to launch this years focus on spreading trauma-informed care. The presentation was received with rave reviews and the COC is now asking me to figure out how to spread this training throughout all of the boroughs and beyond. We are starting with a presentation the the Queens Borough Based Council in Jamaica, Queens, on 10/27/14 from 9:30-11:30. All are welcome to attend.

The address is 90-27 Sutpin Blvd, 2nd Floor, Queens, NY 11435.

 

Lessons on the Psychology of Trauma in Korea’s Response to the Sewol Tragedy

The Sewol Ferry boat accident is one of South Korea’s worst peacetime disasters. With the advent of international Korean television and 24-hour news coverage, Koreans living all over the world are as devastated as their counterparts in Korea. TV stations canceled comedies and dedicated all airtime to somber coverage of the tragedy. Koreans grieved collectively and honored the dead and their families by doing nothing except think about the tragedy. People wore yellow ribbons in commemoration, but no one knew when to take them off without appearing heartless.

As a Korean American psychologist studying and treating traumatic stress, I believe that understanding how we all react to traumatic stress can help us cope with the tragedy effectively and reasonably. 

First, every one of us has a stress response system that many trauma experts simply call the “body’s alarm.” The alarm is designed to keep us safe. It sits in a primitive part of the brain called the limbic system and screens all incoming sensory information for threat. Threat can be directed towards ourselves or someone we love. Threat can also be real or imagined. That’s why parents can be even more traumatized by this tragedy. They cannot help but imagine their own children on that boat, sinking, screaming, and dying in the goriest detail their alarms can imagine.

Once the alarm is triggered, it does two things. First, it immediately prepares the body to either fight or flee. We feel a rush of energy as adrenaline enters the blood stream. Our hands get sweaty, our heart races, breathing quickens, and blood and energy get diverted away from our gut, leaving us feeling a little queasy. Second, the alarm alerts the neocortex, the higher part of the brain, to pay attention and make sense of what’s going on and what needs to be done. Our attention orients to the biggest threat. We all turn to watch. We have to. 

In the wild, when an animal is threatened by a predator, its alarm goes off and it fights or flees. When the threat has ended, the animal shudders off the remaining adrenaline, catalogs the experience and the threat, and returns to grazing, wandering, living life. Unfortunately, tragedies often do not provide us a natural outlet for alarm energy. The alarm energy stews in our bodies, driving our neocortex to keep looking for the enemy, to keep fighting or running away.

In this state, the alarm can hijack the brain. Every time it sees another video of the children drowning, it creates more alarm energy, spurring us to rescue them. The mind is driven mad with rage and looks to find who is to blame. We cry “murder!” and rabidly blame everyone we can, from the ship’s captain to the Korean president. The hijacked brain no longer thinks complexly, but only in the simplest terms—safe or dangerous, good or bad. The enemy becomes dehumanized, demonized. 

But, the hijacked brain suffers more when the enemy is within. Korea is torn between shame over its own negligent corruption and a desire to criminalize and punish everyone involved. 

I think this is why tragedies caused by acts of terror are easy for a nation. Look at the United State’s response to 9/11 or the Boston Marathon Bombing. The enemy was known and already identified as different. The nation united together and resumed living as soon as it could, rallying around the notion that it would not let terror win. Our TV shows started with a moment of silence, then we laughed and lived with renewed vigor and determination.

Koreans must not let alarm energy divide us. We must remember that we are all imperfect, capable of frail, selfish acts, and more importantly, realize that these acts also most often stem from minds hijacked by alarm. 

Some parents ask me “But, how can I guide my children to obey authority figures any more?!” To these parents, I first invite them to recognize that maddening alarm energy is what drives the despair underlying this question. And, I remind them of what Obama said after the Newtown shooting:

This evening, Michelle and I will do what I know every parent in America will do, which is hug our children a little tighter and we’ll tell them that we love them, and we’ll remind each other how deeply we love one another.

Then, I remind them that the world is as it always has been—filled with beauty and horror, the magical and the mundane. This was an extremely rare accident in a world that is generally safe though still requires us to be reasonably cautious and careful. Children should still assume that adults care for them and protect them, while still exercising caution and good judgment. Then, I ask them to remember what they really care about for their children, which is to teach them to love and live with dignity and virtue. 

We cannot despair. We need to recognize how much our alarms have hijacked our rational thinking and expend alarm energy by first allowing ourselves to feel overwhelming grief, sadness, helplessness, fear and rage. We must take time to experience our feelings fully without immediately converting them into action. We must understand that feelings are like the weather that comes with every season. Though some may be unpleasant, it always passes and even rain and snow nourishes this life on this earth. 

Then, we can reclaim more of our minds by doing what our higher minds do best—remember the people we love and the values that define us. It produces feelings of calm, confidence, compassion, forgiveness and responsibility. These feelings need to co-exist with our grief and rage, so we can most effectively honor our alarm’s need to protect our children but also insure that we create a world that teaches them how to love and live with virtue.  This is truly the only way that we can weed out the corruption, greed and other human frailties our alarms are begging us to destroy. 

Upcoming Event for the Korean Community about Sewol

I'm going to be the key speaker/facilitator for a free "talk concert" to help the Korean community heal from the Sewol ferry boat tragedy. The event will take place at Flushing Hospital on June 21st, 2014, from 1-5. Though I don't speak Korean, the event will be translated for a Korean audience. The structure of the event will be mix of didactic education about trauma and coping, music, and small group discussion.

 I'll be joined by Christina Love Lee, a music therapist, who placed 4th on a Korean music competition show called Superstar K. 

Here's a video of her singing in English at the Village Undergrounds. Isn't she amazing? 

The Nurturance of Being Known

A young infant cries, because that is almost all they know to do. An attentive parent says, “Oh, so tired!” and picks her up. The infant quickly settles.

Another infant waits for his mother’s gaze. When caught, he smiles; she smiles back.

A toddler is playing in a new and strange waiting room, sees a curious object across the room and looks pensively at her father. He says, “It’s okay.” She gathers herself and proceeds to the object, assured that her father still watches.

Leaving my office, a preverbal two-year old cries “broke!” because the head of his lollipop fell off. His mother, rushing to leave, says, “Forget the lollipop. Let’s go! There’s another one in the car.” The boy stays, absorbed in the tragedy. She threatens to leave him and walks towards the exit. He cries harder, “Broke, broke!” I say, “Oh no! The lollipop broke?!” He says “yeah” despondently, settles, moves on.

A verbal toddler watches traffic pass by, while I converse with my friend. He sees a truck, points and says, “truck.” My friend ignores him to continue our conversation. Growing agitated, he insists louder and louder, “truck, Truck, TRUCK!” Without missing a beat, my friend turns to him, says, “Truck!” and returns to our conversation. He settles; resumes his watch.

A preschool child yells, “I hate class! I don’t want to go! You can’t make me!” Her father asks, “Are you nervous about going to class?” The child looks down, settles comforted, waits.

A colleague shares her pain in our secondary trauma support group. The rest of us sit in silence, allowing our full presence to hold her pain among us, restraining our urge to make it better, fix it or hurry it away.

A new patient leaves me a voice message angry that I suggested an exposure exercise for homework. She has just read a news story in which another trauma expert derided exposure therapies. When she comes for therapy, I explain how the exercise is different in a way that satisfies her. I see the fractal of her infant self crying, desperate, and tell her, "Right now, I hear you also saying, 'I’m scared to start therapy and face my traumas, and I am not sure I trust you yet.'" She tears, breathes and settles, telling me how afraid she felt the night she called.

The need to be known is universal and devastating when denied. It’s rooted in an infant’s cry and flourishes into thou and I. 

Auction! 2-Night Stay @ Trump Hotel Central Park April 11 & 12, 2014

Trump Hotel Central Park generously donated a two-night stay in one of their executive, one-bedroom, Park-view suites on Friday April 11 departing Sunday April 13, 2014. 

The Executive Park View suite is a 950 sq. ft. one bedroom suite featuring floor to ceiling windows with breathtaking views of Central Park. The bedroom has a luxurious king-size bed and master bath. In addition, this suite offers a European-style kitchen and a separate living room complete with a full-size sofa bed, dining room table & chairs and half-bath.

The Retail Value of the stay is $5000! 

New York City Hotel Suite

This auction is paired as part of a squash tournament fundraiser I am co-hosting that weekend at the Sports Club/LA on the Upper East Side.

Proceeds for this auction will benefit the Mount Sinai Beth Israel HEARTS Program, which I direct. This program serves children, youth and families who have experienced trauma and violence, particularly those involved in child welfare, juvenile justice, and the military. We provide direct clinical interventions and do a large amount of training for agencies in NYC and across the US. 

how to bid

To place a bid, leave a comment below and please include a valid email address when you register so that I can contact the winning bidder after the auction is over -- if the winning bid is submitted without a valid email address, I will award the item to the next reachable bidder.

Bidding starts at the minimum price of $300. Please bid in increments of $10 or more.

The auction closes at 5 pm on Tuesday April 8!

Moms

I'm just returning from the National Child Traumatic Stress Network's All Network Conference. I heard two stories about pivotal moments that turned two lives around, one from suicide and one from a life of violence. Both moments revolved around thinking of moms, one's own and other's moms, and sparing their lives of further grief. I took away from these stories the tremendous importance of love, feeling love and feeling loved. 

I never hear these stories mention therapy as the key ingredient to transformation, though I've certainly seen the power of therapy to help change lives. I'm humbled to know that all of my profession's fancy expositions about the key ingredients to therapeutic change are nothing if not performed with love. A love that conveys that

You are Valued
You are Seen
You are Felt
You are Known.

Thank you to all the moms out there, biological and spiritual. 

RIP Patricia Van Horn

RIP Patricia Van Horn

RIP Jan Markiewicz

RIP Jan Markiewicz

random inspiration from therapy

Sometimes change is hard. As a person changes in therapy, they become a better self. Some people feel really bad about who they were before therapy. For instance, many people become more caring for others and regret having lived so selfishly in the past. I think these people had to be selfish in the past because caring was too dangerous. When people have experienced significant interpersonal hurt, connecting with others just leads to more hurt. One’s self-protective instinct says, “Don’t you dare open up again!” Yet, as one grows in love, self-acceptance and healing, it’s hard to keep disconnected from others. Therapy heals the heart and when the heart opens it necessarily begins to connect with others. That’s its function: to remember and extend our interconnectedness. So, if this interconnected caring feels too unfamiliar, strange and frightening, remember what you really value and care about, which for most people includes love and being loved.

If anxiety and fear drives you, your only chance of thinking clearly is to remember what you value most. ...a soldier’s courage carried by love for fellow soldier, a patient’s perseverance for the sake of self waiting to be born.

A snippet of a recent training on trauma-informed practices

I was explaining trauma reactions as an over-active alarm system. One of the women looked deep in thought. I asked what she was thinking about. She was thinking about her 5-year-old, adopted niece and how she might use what she was learning to react differently to her niece’s meltdowns. She explained that when her niece has a meltdown, she immediately just wants to get away from her. She now sees this as her own alarm reaction leading to a flight response. She said she felt guilty for responding this way because she knows that her niece probably feels abandoned by her when she walks away because of her history of abandonment and loss. She wanted to not run away but didn’t know what else she could do. I commended her for recognizing that her alarm was being triggered and also helped her see that her feelings of guilt were also an alarm reactive feeling. I then explained that the alarm is meant to help her notice that something was happening that activated an important value for her. So, when her alarm is triggered, the best way to calm it down is to think about what really matters most to her in that moment. She said, being there for her niece.

Me: Okay, then how does thinking of being there for your niece make you feel?

Her: I feel a little calmer.

Me: And how do you feel about your niece when you are thinking of being there for her?

Her: I feel love for her.

Me: Great, now from that place of calm and love, what would you want to say to her?

Her: I don’t know.

Me: How about if you just walked into that room, sat next to her with that calm and loving energy, and just said, “I’m sorry you are having such a hard time right now. Seeing you like this makes my alarm go off, but I’m not going to leave. I don’t know what to say, but I’m just going to sit right here and stay with you until you calm down.” How would that feel?

Her (tearful): Better. 

(some of this technique must be credited to TARGET). 

At the end of this training, another participant's adopted son posted this on his Facebook page. 

.facebook_363182174.jpg

Navigating Conversational Currents

 

I’ve been thinking a lot about managing difficult conversations recently because of some intense family work I’ve been doing and thought I’d write out my ideas to help me understand them. Please feel free to comment and ask for clarification to help me further my thinking.

The gist of what I think heavily borrows from three books but with a trauma twist:   Difficult Conversations, Seven Principles for Making Marriage Work; and Hold Me Tight.

So the bulk of what I seem to be doing in therapy nowadays when it comes to conversations is to help people attune to the multiple streams of discourse that are occurring simultaneously in any and all conversations. The most superficial stream is the actual topic and the words spoken. This current is the visible surface of every conversation. Under that is the current of feelings that are still visible from above but still sometimes requires the intentional light of attention to discover. Under that lies a deeper current about beliefs, particularly about the world and one’s values in the world. Here lie beliefs about how the world should work, how others should behave and how others should treat each other. The deepest and most difficult to find current of conversation is about beliefs about the self. What is this conversation implying about who I am as a person and my value as a person? Is this conversation making me look stupid, wrong, mean or smart, right, or otherwise virtuous?

Conversational Currents.JPG

  Problems arise when the deeper currents are becoming agitated but the actual topic of conversation doesn’t move to focus on the underlying currents. Conversations about politics or religion are clear examples of when beliefs about the world become primary, but they are generally avoided because they agitate the currents of self-value, whether a person is fundamentally good and moral. Between parents and children, some conversations seem to be about mundane problems or challenges (like getting homework done or setting a curfew), but they suddenly and unexpectedly blow up because the conversation triggers feelings of “I’m a horrible parent” or “They’re treating me like a child and I am not a baby!” The tricky thing to do is to know when certain currents are taking primacy in a conversation and then being able to have conversations from that current.

When trauma is somehow in the picture (either trauma in the child, parent, or both), the waters become even choppier. Trauma has a tendency of hijacking any conversation, especially when there is strife, stress, or intensity. Trauma tends to escalate feelings very quickly too because one’s self-protective alarm response is easily triggered and rapidly mobilizes a fight or flight response. Trauma also gets deeply embedded in the currents of belief: the world is not safe, you are dangerous or scary, I can’t trust anyone, I don’t deserve love, or I deserve to be hurt.  

Conversational Currents Trauma.JPG

In these situations, it’s even more important for people to watch for how trauma is distorting or impacting the current of conversation. And, when the conversation starts to feel heated, confusing, or frustrating, then I strongly believe that people need to take a pause to figure out what is happening at all currents of the conversation. Sometimes, this can be very hard to figure out, and people may not feel safe enough to share the deeper currents. That’s why a sensitive therapist can help people articulate the currents and do so in a safe way.

It’s still very hard, though; trust me.

David Foster Wallace's Commencement Speech

Here is a great video illustrating excerpts from DFW's commencement speech at Kenyon College in 2005. I post it here because I fully agree with it. 

To entice those who won't watch it without some sense of what to expect, I'll tritely summarize (but I really think you should just watch it and read the full speech). The speech addresses the same issues Wallace was writing about in his unfinished novel, The Pale King. It starts with the notion that we all live life in the default mode of our own egocentric perspective. This, however, leads to a life of banality and meaninglessness, which we try to fill through worship of something--anything--whether spiritual, material or superficial. The only freedom from this banality comes from arresting the default egocentricity through radical awareness of the moment, which leads one to become aware of the experience of others. The best quote from the speech is: 

The really important kind of freedom involves attention and awareness and discipline, and being able truly to care about other people and to sacrifice for them over and over in myriad petty, unsexy ways every day.

Such a loss that he left us so early. I wish I understood why the shackling weight of his own depression became no longer bearable.

The full commencement speech has also been made into a brief book called This Is Water: Some Thoughts, Delivered on a Significant Occasion, about Living a Compassionate Life. The entire speech is also available for free on the web.